Correspondence and the physics of fracticality

Would you like to learn how to cure all diseases, both biological and synthetic? I teach others how to do what I have done in the classical shravana tradition.

Some people continue to look for help in lobbyist controlled allopathy, from within the dungeons of white chrisitan jewish intellectual authoritarianism, from the figurative mommies and daddies of for-profit academic monopolies. Some people are doomed to remain on the laps of their masters, so I am looking for a new people.

I am only interested in the immediate declaration of self-agency. I am only interested in the determination of instantaneous solutions. I reject the pessimist obsession with televised problems that conveniently lack tangible solutions. I reject the negative emphasis being spoon-fed to our people on TV and social media. I identify and reject the operation of informational overload rendering our people in a state of perpetual mental shock and indecision.

Would you like to join me in the total liberation of thought, in the reclamation of our identity and in the reemergence of personal agency?

The first step apprehends the physics of fracticality, what I teach in my advanced yoga class called Secrets of the Universe. With the wisdom available in my yoga classes, we use the nano scale qualities of a simple bean to undo billions of dollars worth of technical bioweapons research and deployment.

So stupefied are the targets, they regard cures to incurable diseases as simple conspiracy theories. Without even so much as a fleeting sense of wonder, such mental prisoners abstain from thinking itself by making their hovels in the comfort of impossibility.

Have you ever heard about the cure for cancer? There are actually many cures for cancer, as well as herpes, corona or any other so called disease, it's only that people are not allowed to learn about solutions due to a super advanced psychological truth embargo. Just as a cow is kept quite easily inside a fence, entire worlds of people are just as easily kept by what we perceive as the validity of empirical knowledge.